14th SUNDAY YEAR C Catholic Readings
R/ Cry out with Joy to the Lord All the Earth
What is your discernment on women
in ordained service in the Catholic Church? We have Rev. Fathers (and I do not
mean Rev. Brothers) who show us Godde’s Fatherly care, don’t we need Rev.
Mothers (and I do not mean Rev. Sisters) who show us Godde’s Motherly care? For
Godde’s word today in the first reading from Isaiah is that: As a mother comforts, so Godde will comfort
you! To stand side by side with Psalm 103:13 - As a father pities his children, So Godde pities those who fear Godde.
The people of Godde are so far out of touch with this significant Divine Motherly
care via the ordained service of women that allows the faithful to suck of the
milk from Holy Mother Church’s (New Jerusalem) comforting breasts; to drink
deeply from the abundance of her glory, where All are welcome! A Motherly care that
is appropriate for a people poor, sinful, afflicted, Jew and gentile alike,
trying to organize themselves as the faithful of the Lord. Finding this in the
last chapter of the book of Isaiah is symbolic, in that it is in these latter
days that the Universal Church is confronted with the challenge to include all;
to be concerned about the inclusion of women in ordained service to the people
of Godde. It is at the hand of ordained women that peace overflowing like a
river and wealth from all nations will come rushing; it is at the hand of
ordained women that the faithful will find nursing and fondling, a new evangelisation;
I dare say, it is the Lord who speaks! What does Jesus say about this?
Only Luke takes the time to point
out the apostleship of the 70. ‘Apostle’ means one who is sent, commissioned, with
the crucial difference that such a one carries the same power and represents
the name and stance of the sender. Such as the male priest comes in persona
Christi capitis, the female prieste would come in persona Christi corporis. How does a head without a body make
Jesus Christ? Luke understandably concentrates on the 70 as a gospel primary for
gentile Christians to take up their faith fully, we are in majority, a gentile
church. Whereas Mark sets out to embolden Christians in persecution, John
writes to Jew and Samaritan, and Matthew writes for Educated Jews hence the
latter focuses on the significant Mission of the 12 to the 12 tribes of
Israel. Luke stresses that those sent to
us by Jesus are the 70, in pairs: no racial, no gender, and no status
distinction. Luke is a gospel of pairs often pairing male and female characters
and stories, a gospel of the activity of the Holy Spirit, a gospel of social
justice, a gospel of women’s activity, and a gospel of Jesus who is prophetically
anointed, who is Lord and saviour, who excludes no one.
Every church prays the prayer for
vocations, for more ordained workers to tend to the harvest, yet reject the
women as the Lord’s answer to our prayers and leadership would not even discern
with them. Nor are treated well many male servants already working in the
vineyard, often deprived of the hospitality, food and rejoicing that is due the
worker who comes without purse, bag or sandals. However Jesus assures us in these
matters of ministry that ‘Satan will fall like lightning!’
Deducing from Paul, if the sign
and seal of membership to Christian apostleship is Circumcision, then yes, a
rule of a male-only priesthood makes sense but if it Baptism which includes
females as males then such a rule obstructs the Holy Spirit. By Paul,
circumcision-the divinely ordained male-only rite as a sign of election for
the paschal sacrifice and the covenant- is done away with by the Cross of
Christ. Under the Christian dispensation, under the economy of the gospel, the
uncircumcised, women and gentiles, have full admittance to being the Israel of
Godde, the New Jerusalem, the New Church as is seen in the having of European
and black men as deacons, priests, bishops and popes (the Gospels have Jews
only as 12 apostles). To continue to
cling to a male-only priesthood is to follow the Judaisers, despair of the Holy
Spirit’s direction in the search for a certitude of identity and get lost in
the spiritual deficiency of the Levitical priesthood, missing the benefits of
the new priesthood of Jesus Christ as says Trent on the Sacraments: If anyone
says that these sacraments of the New Law do not differ from the sacraments of
the Old Law, except that the ceremonies are different and the external rites
are different, Anathema sit! (Canon 2, Decree Concerning the Sacraments)
Our readings today encourage us to
trust ourselves to the gradual unfolding of divine revelation in every human
century; to have the faith to walk alongside Jesus with our progressing
understanding of the great things that happen when Godde in Jesus, mixes with
us; from a personal scale to a communal and global dimension. Thus the psalmist
asks us to rather stand in awe and praise and offer thanksgiving (Eucharist) at the terrible deeds Godde
does, until we are able to embrace as well a cosmic dimension of salvation, so
as to cry out with joy to the Lord together with the whole earth. Be blessed
and fired up as you believe the Word! Amen.
TexT
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Isa 66:10 -14
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Ps 66:1-7, 16, 20
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Gal 6:14 -18
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Lk 10:1-12, 17-20
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Whole
Thrust
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· Trito-Isaiah. Jews are home but none of Is 40-55 miracles occurred. A poor people re-organize, in exile 70 years, others have taken their place.
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· Cultic celebration in temple, Remembrance of YHWH’s help and intervention. A Song, it invites to unite in praise & thanksgiving.
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· Relying on the rules & practices of a religion is to enclose oneself in a system. Contrarily, Faith is to give oneself to God its symbol is the cross.
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· For wealthier gentile Christians (audience) becoming complacent; to challenge them to put their faith into practice more fully.
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Subject Matter
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· Last chapter of book. Prophet heralds: YHWH comes to save Israel & Strangers alike; to Give Birth to a New Jerusalem; A Messiah comes with YHWH’s Spirit to deliver the Gospel to the poor.
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· Crux: ‘How terrible are your deeds.’ The public, personal proclamation of divine saving might, recalls the story of Israel’s exodus.
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· Last Chapter of book. Paul exhorts both men & women to glory only in being a new creature–transformation by renewal of the mind– caused by Christ’s cross
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· Jesus, in gear towards Jerusalem, after the 12’s mission (for Israel) now appoints 70 (for all nations) to heal the sick & reconcile sinners– Jesus’ major actions according to Luke
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Word— OT Treasury
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· Mother (cf. Is 49:15); as divine (Wisdom 7:11-12, 21-30)
· Comfort (cf. Is 40: 1,2) - The coming of the Word and the New Jerusalem—Community of believers; The coming of a comforter like a mother.
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· How terrible -Answers come as great acts of power (Ps 65:5);Affects heaven & earth (Jg 5:20-22); Involves divine appearing (Is 2:19) brings novelty that ear has not heard(Is 64:3) is of Truth (Jer 10:10)
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· Circumcision -Male-only rite; sign of covenant & consecration (Gen 17:10-12); linked to obeying divine voice (Jos 5:1-5), sign permitting partake in paschal sacrifice (Ex 12:44); Circumcision of heart, inward Purity (Ezek 44:7) linked to put away pride (Dt 10:16)
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· 70 - Other translations say seventy-two maybe 70 in pairs
· 70 elders to assist Moses to govern (Num 11-24-25)
· 70 Elim Palm trees Ex15:27 Israel’s 2nd camp after exodus
· Palm (Tamar) grows from within. Victory symbol. Name given women for tree’s 360 uses, uprightness & beauty (Gen 38:6, 2 Sam 13:1, 14:27)
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Themes
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· The Divine in Maternal Images—Holy Spirit?
· Divine word/promises bring consolation
· All are Welcome
· Divine Prophecy
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· Divine might & mercy
· Tie of Personal and communal salvation
· Cultic Thanksgiving (Eucharist)
· Nature & providence
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· Cross of Christ
· Sign & seal of membership
· Female circumcision
· The Law of the New Creature
· Peace & mercy
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· Apostleship
· Being Rejected
· Emptiness for Ministry
· Lamb among wolves
· A Jesus Campaign
· Presbyterate Theology
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